Many women victims hesitate to approach the complaints committees because they fear getting doubly victimised in a hierarchic power relation — first through sexual abuse and if they choose to complain then through harassment at work. Moreover, the committees can only report their findings to the top management and it is the management which has to take action. When the senior management officials are accused, how can their juniors conduct impartial enquiry against them?
We are in a situation where the allegations of sexual harassment are so pervasive — ranging from the judiciary, the legal profession, the newsrooms, the entertainment industry, academia, and politicians — that it would be counterproductive to deal with each case individually. What is required is a commission of inquiry to inquire into the failures of the existing legal systems and the Sexual Harassment Act to prevent the happening of these incidents.
Why is it so important for you to know your judges before they are appointed? The IB has no mandate to check for predatory behaviour of the Supreme Court nominee towards women and such behaviour can pass through the net very easily. This would be the contribution of the #MeToo movement to accountability in the judiciary.
Since the challenge in Ismail Faruqui was based upon the argument, inter alia, that a mosque cannot be acquired and the observations made by the Constitution Bench were in the context of acquisition only and are not to be read broadly, nor will have any effect whatsoever upon the present appeals against the 2010 High Court verdict, the apprehensions of the Muslim side, upon whom reference of Ismail Faruqui to a larger bench was sought, stands addressed to a large extent.
The September judgments of the Supreme Court of India under the judicial stewardship of the 45th Chief Justice Dipak Misra have made the popular media to say that the Supreme Court has emerged as a ‘liberal court’. The tag isn’t incorrect.
CJI Dipak Misra is perhaps the first Chief Justice of India in recorded history who has had to face a proposed motion for removal under Article 124 of the Constitution of India. That said, his legacy is a bag of highs and lows, with many failures on the administrative side that led to allegations of Executive interference into the Judiciary, while being a judge whose sensitivity towards gender justice remains unparalleled in the history of the Supreme Court.
The right to privacy squarely includes an individual’s right to make a moral choice, whether it is with regards to marriage, food, attire, ideology or religion, inter alia. While there is not much judicial discourse on this essential right against moral paternalism, the Kerala High Court recently passed a remarkable judgment recognising an individual’s right against moral paternalism.
Given that the marker of identity of Scheduled Castes is the historic disadvantage of the untouchable, the question of proving backwardness by quantifiable data does not arise. This was the basic flaw of the Nagaraj judgment; its failure to recognise these markers of identity. This now stands corrected.
The petitioners are an interesting array of parties, two former judges, several academics, technologists, a few organisations that work for social justice, two retired army personnel who claim that Aadhaar is a massive national security threat, and individuals who have been not given their due services and benefits due to non possession of Aadhaar.
Already, religious lobbies use Section 295A and insist on the importance of its existence is representative of their intentions to attack free speech and silence criticism. IPC 295 AA, as it is called in Punjab, now proposes to punish ‘whoever causes injury, damage or sacrilege to Sri Guru Granth Sahib, Srimad Bhagwad Gita, Holy Quran and Holy Bible with the intention to hurt the religious feelings of the people’ with imprisonment for life.
The Koodankulam anti-nuclear movement intensified following the catastrophic Fukushima Daiichi nuclear accident in Japan in 2011. The accident, coupled with Tamil Nadu’s memory of the devastating Tsunami of 2004, and state apathy to the people’s concerns, all played a role in invigorating the agitation, which was met with unprecedented repression by the State.
One of the most fierce and vociferous opposition to LGBTQ+ rights has come from religious lobbies — be it the evangelical Christians in the USA running gay conversion therapy camps, or Baba Ramdev claiming that he can “cure” homosexuality through yoga, or the All India Muslim Personal Law Board. But the premise of human rights and liberty cannot be somebody else’s right to religion.
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